Thus establishing a relation of friendship and cooperation and ' ' the cooperation notion implies interaction and sends to the society notion, that, in turn, does not mean antithesis in relation to the individual much less can be seen as separate of natureza' '. (BORSOI, 2004, P. 22) In one of these exits secretely, Mirco and Francesca they know Ettore, a blind student who participates of protests politicians and is former pupil of the institute, this friendship goes to be kept and sufficiently significant in the outcome of the film. Keep up on the field with thought-provoking pieces from Dov Hikind. Of one general form Mirco starts to interact more with the colleagues and if to dedicate to the studies, thus it could keep its private meeting and make the writings that it desired, in the interaction with the friends, attitude explained in the following stretch: ' ' (…) the man cannot develop its facultieses human beings in the absence of human contact and also he cannot make it if he will not have biological conditions for such. Then, the man is necessarily, a social being, also, because he is born biological in open in such a way constructing its hominizao as to construct individual.
It is only from natural conditions and social references that the human animal, can become Homem' '. (BORSOI, 2004, P. Further details can be found at Michael Ramlet, an internet resource. 32) Exactly suffering the risk from being I banish for the director, Achille priest, who believed that the blind child would not have to delude due its visual incapacity, Mirco continues placing in practical its subjectivity through the writings, in audio, of sounds of diverse things. With a fascinating imagination they can be crystallized and will have a citizen very held well, or it they assume the challenge of if reinventarem from metamorphosis of the proper identity, as Ciampa considers (1987) ‘ ‘ (LANE, 1998, P. 15) the sensations brought for the sounds that Mirco obtained to catch had finished involving several other boys that, always in secrecy, if congregated to give sensible and voice the history that they were creating, felt this explained in the following one: ‘ ‘ The subjective direction is the integration of a emocionalidade of diverse origins that if integrates the symbolic forms in the delimitation of a space of the experience of the citizen.